"Living in the House of Love" — A Parable by Henri Nouwen

Once there was a people that surveyed the resources of the world, and they said to each other, “How can we be sure that we will have enough in hard times? We want to survive whatever happens. Let us start collecting food, materials, and knowledge so that we are safe and secure when a crisis occurs.” So they started hoarding and hoarding, so much that other people protested and said, “Hey, you have much more than you need, while we don’t have enough to survive. Give us part of your wealth.”

But the fearful hoarders said, “No, no, no, we need to keep this in case of emergencies, in case things go bad for us too, in case our lives are threatened.”

Time passed, and then the others said, “We are dying now. Please give us food and materials and knowledge to survive. We can’t wait. We need it now.”

And then the fearful hoarders became even more fearful, because they were afraid that the poor and hungry would attack them. So they said to one another, “Let us build walls around our wealth so that no stranger can take it away from us.” And thus they started erecting walls so high that they could not see any more whether there were enemies outside or not. And as their fear increased they told each other, “Our enemies have become so numerous that they may be able to tear down our walls. Our walls are not strong enough to keep them away. We need to put bombs on top of the walls so that nobody will dare to even come close to us.”

But instead of feeling safe and secure behind their armed walls, they found themselves trapped in the prison they had built with their own fear. They even became afraid of their own bombs, wondering if they might harm themselves more than their enemy. And gradually they realized that their fear of death had brought them closer to it.

__________

This parable is the opening to the talk, "Living in the House of Love," which was an address to the Presbyterian Peace Fellowship Breakfast during the 197th General Assembly of the Presbyterian Church (U.S.A.), Indianapolis, Indiana, June 1985. It can be found in The Road to Peace by Henri Nouwen (edited by John Dear; © 1998).

The Slavery of Death by Richard Beck (Part 2)

I just came across this three-part series of posts from Beyond the Box (beyondtheboxpodcast.com), entitled "Perfect Love Casts Out Fear." In these posts you can listen to an interview with Richard Beck on his blogposts "The Slavery of Death," which served as the foundation of what eventually became a book by that same name.

“The Slavery of Death” @ beyondtheboxpodcast.com
   • Part 1:  The Sting of Death Is Sin
   • Part 2:  The Denial of Death
   • Part 3:  Perfect Love Casts Out Fear

The Slavery of Death by Richard Beck (Part 1)

I have been reading a recent book by Richard Beck, The Slavery of Death. Beck is a Professor of Psychology at Abilene Christian University. I came across is blog Experimental Theology about a year and a half ago, and I have found it very stimulating and useful. The following description does not do the book justice, but I have decided that if I took the time to write a post that did the book justice, then there might never be a post (owing to the fact that the book has a lot to commend it and I'm too much of a perfectionist. And so, this will simply have to be good enough).
     As a committed Christian, writer, and evolutionary psychologist, in The Slavery of Death, Beck blends Eastern Orthodox theology, modern psychology, the theologies of William Stringfellow and Walter Wink, and the interpretation of biblical texts to explore Hebrews 2:14-15.

"Since, therefore, the children share flesh and blood, [Jesus our Great High Priest] himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,and free those who all their lives were held in slavery by the fear of death."

     Beck argues that our society as a whole operates out of a basic and a neurotic fear of death. And this neurotic fear of death gets manifested by individuals, groups, companies, and churches. We are unable to love fully because we are held captive to the fear of death. Because we live in this fear of death, we generally focus our time and energies on survival and self-preservation. This focus inhibits us from looking to the interests of others, let alone to loving them in self-sacrificial ways. What we see then is that fear is the opposite of love, yet according to 1 John 4:18, "There is no fear in love, but perfect love casts out fear. So in The Slavery of Death, Beck offers an integrated biblical, theological, and psychological perspective as to how the Gospel addresses this systemic problem and how we as individuals and as churches can begin to address this fear and begin to love.


Prelude: “The Sting of Death"

Part I:  “The Last Enemy”

Chapter 1:  Ancestral Sin
Chapter 2:  Christus Victor

Part II:  “Held in Slavery by Their Fear of Death”

Chapter 3:  The Denial of Death
Chapter 4:  The Principalities and Powers

Part III:  “There is No Fear in Love”

Chapter 5:  An Eccentric Identity
Chapter 6:  The Sign of the Cross

Interlude:  Timor Mortis

Chapter 7:  Practicing Resurrection
Chapter 8:  The Freedom of God

The Makers of Gods

What happens when human beings become fearful and forgetful?

Sunday, October 12, a.d. 2014

RCL • Year A • Proper 23 • Track 1

Exodus 16:2-15

Psalm 105:1-6, 37-45

Philippians 1:21-30

Matthew 20:1-16

Download Sermon as a PDF

Watch on Youtube HERE

Delivered on Sunday, October 12th, a.d. 2014

at St. John's Episcopal Church (Wichita, Kansas)